German Philosophy

Kant: The Critique of Pure Reason

Immanuel_Kant_(painted_portrait)The Critique of Pure Reason (German: Kritik der reinen Vernunft), often known as the First Critique, is a 1781 work by Immanuel Kant. It is a foundational text of modern Western philosophy, proposing a 'Copernican turn' in the approach to central questions posed by previous thinkers. Rather than assuming that the mind must conform to its objects, Kant posited that objects must conform to our minds. Objects must conform to the conditions of possible experience to be experienced at all, and so we can know that they will conform to them, but that knowledge does not extend beyond our experience, to things as they are in themselves, limiting our ability to make many traditional metaphysical claims.

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Early Modern Texts: The Critique of Pure Reason, adapted and translated into modern English, by Jonathan Bennett. PDF format.

Gutenberg: The Critique of Pure Reason. Multiple formats.

Internet Archive: The Critique of Pure Reason, translated by J.M.D. Meiklejohn (Everyman's Library edition, 1934). Multiple formats.

University of Adelaide: The Critique of Pure Reason, translated by J.M.D. Meiklejohn. Multiple formats.

Wikisource: Multiple English translations including J.M.D. Meiklejohn, F. Max Müller and Norman Kemp Smith. HTML and other formats.

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Leibniz: The Theodicy

Leibniz_HannoverThe Theodicy (French: Essais de Théodicée) is a 1710 work by Leibniz on the nature of God and the problem of evil. The title taken from the Greek theos (God) and dike (justice), coined what became a general term for attempts to reconcile the existence of evil with a benevolent God. Leibniz's conclusion, that the actual world is the best of all possible worlds, was famously satirised by Voltaire.

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Gutenberg: Theodicy, translated by E.M. Huggard. Multiple formats. 

Internet Archive: Theodicy - Essays on the Goodness of God, the Freedom of Man and the Origin of Evil, translated by E.M. Huggard and Austin Farrer. Multiple formats.

Wikisource: French text (currently incomplete). HTML and other formats.

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Leibniz: The Monadology

Gottfried_Wilhelm_Leibniz _Bernhard_Christoph_FranckeThe Monadology (French: La Monadologie) is a short 1714 text by Leibniz outlining his metaphysics in ninety theses. Opposing the mind-body dualism of Descartes, Leibniz proposed a monistic idealist system in which the universe is made up of simple parts known as monads. These parts cannot directly affect each other. Rather reality is the result of a pre-established harmony between them.

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Free online texts

Early Modern Texts: Monadology, adapted and translated into modern English, by Jonathan Bennett. PDF format.

Gutenberg: Leibnitz' Monadologie. German text, multiple formats. 

Internet Archive: The Monadology and Other Philosophical Writings, translated by Robert Latta (1898). Multiple formats.

University of Adelaide: The Monadology, translated by Robert Latta. Multiple formats.

University of California, San Diego/Internet Archive: Monadology, translated by Robert Latta, revised by Donald Rutherford. HTML format.

University of Leeds/Internet Archive: Monadology, translated by George Macdonald Ross (1999). Multiple formats.

Wikisource: French text and multiple translations. HTML and other formats.

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Leibniz: New Essays on Human Understanding

Gottfried_Wilhelm_Leibniz_c1700The New Essays on Human Understanding (French: Nouveaux essais sur l'entendement humain) by Gottfried Wilhelm Leibniz, is a response to Locke's Essay Concerning Human Understanding, originally completed in French in 1704, but withheld from publication after Locke's death until 1765. 

The New Essays provide a detailed critique of Locke's work in dialogue form, with one speaker Philalethes, defending Locke's position and a second, Theophilus, presenting Leibniz's own views, including a strong defence of the rationalist doctrine of innate ideas.

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Early Modern Texts: New Essays on Human Understanding, adapted and translated into modern English, by Jonathan Bennett. PDF format.

Internet Archive: New Essays Concerning Human Understanding. English translation (1916). Multiple formats.

Wikisource: French text. HTML and other formats.

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